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Do You Know Them?

Rights.KT.jpg


The Corinthians of Paul's day were preoccupied with their rights and freedoms. But they weren't really thinking about others. They had knowledge that puffs up, but not love that builds up. In 1 Corinthians 8, Paul taught that the gospel frees us to love others more than our rights (as I mentioned in "My Rights Box" last week).

In 1 Corinthians 9, Paul shares an example from his wn life to drive home the point that we need to be willing to lay down our rights to serve others. As an Apostle, he had a right to financial support, but he never made use of it out because he didn't want to be a hindrance to the gospel.

As he shares from his own life and explains his motivations, a portrait emerges of radical selflessness for the sake of spreading the gospel. As it turns out, how we handle our "rights box" relates not only to our relationships with fellow Christians, but also to our relationships with unbelievers. Here's the key truth we learn from Paul's example: The gospel advances when we're more concerned with reaching the lost than protecting our rights.

Paul said that everything he did was for the sake of the gospel (verse 23). He made himself a servant so that he could win more men and women to the gospel (verse 19). Over the next few days, I want to consider three things we learn from Paul's example about winning the lost. The first is this:

1. To win the lost we need to know them.

Paul knew his audience. For example, in verse 12 he was aware that getting paid for preaching would hinder some people from receiving the gospel, suspecting he was only in it for the money. In verse 20 and following, we learn that he's keenly aware of the different values and habits of Jews and non-Jews.

Paul not only sought to know God and the unchanging truth of his gospel but, out of love, he also sought to know and understand the lost people he was trying to reach with the gospel.

Who is it that God has called you to reach with the gospel? Who are the unbelieving people in your life? In your family, neighborhood, job or work? Do you know them?

Not just their name and address, do you really know them?

Do you know their fears? Do you know what they trust in? Do you know the values and ideals that they've built their life around? Do you know the questions that keep them from faith? And if you don't know these things are you willing to ask? Are you willing to learn? Are you willing to listen and ask probing questions?

Too often we treat evangelism as a duty we want to get over as quickly as possible. Instead of taking the time to know who we're talking to, instead of investing in a friendship and truly caring for them, we often just use the same approach, the same tract, the same phrases on every person we come across. In a sense we just "dump" gospel data on them and run away.

But is it really wise or loving to use the same approach to sharing the gospel with people who have radically different worldviews and ideas and backgrounds?

Recently I've been studying the writings of Francis Schaeffer, a significant Christian author and apologist of the last century. Schaeffer's approach to apologetics was based on Christ's call to love others as we love ourselves--and this involved a willingness to be as he put it, "entirely exposed to the person to whom we are talking."

In his book about Schaeffer's apologetics titlted Truth and Love, Bryan Follis writes that, when critics of this method said that he should just preach "the simple gospel," Schaeffer replied that "you have to preach the simple gospel so that it is simple to the person to whom you are talking or it is no longer simple."

If we don't understand and know the person we're talking to, we can't be sure that they grasp or understand the "simple gospel." If words like "salvation" and "sin" have no meaning to them, then our simple statement of the gospel will not make any sense at all.

Motivated by love, we need to know who it is we're seeking to win.

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More to Come: In the coming days. Lord willing, I'll share two more points on winning the lost. In the mean time, you can also listen to the full message that this post is drawn from.

Your Comments: I welcome your comments on what it means to truly know the people God has called you to reach. Is this the way you think? How have you done this in relationships, and what have you learned in the process?

Comments (2)

I think this is a key-aspect we tend to forget continually as Christians. We have kind of our own vocabulary, our own little terms to describe certain things. I myself was converted to Christianity from a non-Christian family, so my family is not Christian. And every person within my family is so different. My younger brother rejoices in all fleshly desires, my father is more laid back and doesnt want to think about live questions at all anymore. And so also my fellow-students. all have different backgrounds and experiences in the past, they have created certain (wrong) perspectives on what christianity is and have formulated certain definitions that are totally inaccurate. Mostly also because the sin of the dividedness of the Church. We need to learn the "vocabulary" or language of another person to speak with him. And that requires as you say, such humility in listening. It kind of stings at our imagined Pride. And that is always good. Christ called us to lay down our lives, to loose it in His service.

yet there is a problematic character to this, I think. I know Christians who felt it there calling to go to Dance-festivals (Trance and Hardcore, the ones that last all night with thousands of people and a lot of drugs. I am from Holland) and dance there because they thought to evangelzie by that. As if you go to a heathen temple to worship so you can evangelize.

I know the story of a Jesuit Priest who dressed himself up as a Hindoeist Priest, and acted partly as one, to get the people to Christiannity. Such things are dishonost.

Should the Church be a sponge that takes up all sorts of wrong cultural attitudes or should it have a Character of its own? How far do these go together? maybe a question for another time....

Love,

Peter

This reminds me of two books two different authors wrote in how to Win the Lost in this day and age even the person in sitting in the church who is a church going person who may not be a Christian-Bible Believer. The Church goer is not always a Christian either.

Ask questions about where they are is one way. I was surprised to learn that those who are antagonistic to the Gospel are really have God working on them or they wouldn't be atagonistic(sp?). And that they are afraid to admit it. I was amazed to read to ask the Question: Are you angry at me for Believing in God/Jesus? or Are you angry at God? Those were some examples of questions to ask those that confront a Christian in conversation about Biblical Christianity.

Another was when they have no interest, pray and to have conversation starters that lead into Jesus of the Bible. Given the postmodern era we are in -This was eye opening in how to witness. Paul sometimes ask questions of the people who question him or were atagonistic to Christ. It showed they were open to at least "discussing" it. These two books are amazing. A former athiest who became a Christian who highly recommend these two books.


Judith
age 39
USA
Jer 29:11

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